
You’re Not Fooling Anyone
November 9, 2007
By John Gravois, New York
Holden Caulfield used to hunt phonies a few blocks from
here, but times have changed. Now the phonies — or people
who think they are, anyway — hunt themselves.
Case in point: On a recent evening, Columbia University
held a well-attended workshop for young academics who feel
like frauds.
These were duly vetted, highly successful scholars who
nonetheless live in creeping fear of being found out.
Exposed. Sent packing.
If that sounds familiar, you may have the impostor
syndrome. In psychological terms, that’s a cognitive
distortion that prevents a person from internalizing any
sense of accomplishment.
“It’s like we have this trick scale,” says Valerie Young,
a traveling expert on the syndrome who gave the workshop at
Columbia. Here’s how that scale works: Self-doubt and
negative feedback weigh heavily on the mind, but praise
barely registers. You attribute your failures to a stable,
inner core of ineptness. Meanwhile, you discount your
successes as accidental or, worse, as just so many
confidence jobs. Every positive is a false positive.
By many accounts, academics — graduate students, junior
professors, and even some full professors — relate to this
only a little less than they relate to eye strain.
The condition was first identified in 1978 by the
psychologists Pauline Rose Clance and Suzanne Imes, who
initially thought it was an anxiety unique to women. They
avoided the word “syndrome,” calling it instead the
“impostor phenomenon.”
“I didn’t want it to be seen as one more thing people
could see as wrong with women,” says Ms. Clance.
She need not have worried.
The idea quickly struck a chord with scholars from the
working class, along with other beneficiaries of the social
mobility that infused higher education in the 1960s and
1970s. Those new academics bristled at the old guard’s sense
of entitlement. But they found themselves crippled by a
stubborn inability to feel the same.
Meanwhile, scholars who came from academic legacies — the
children of the old guard — had feelings of unearned
privilege to contend with.
In the mid-1980s, Ms. Clance teamed up with Gail
Matthews, now a professor of psychology at Dominican
University of California, to conduct a survey on the
phenomenon. They found that about 70 percent of people from
all walks of life — men and women — have felt like impostors
for at least some part of their careers. “We had no idea it
was this widespread,” says Ms. Matthews.
In other words, we have come so far in the American
postindustrial meritocracy that everyone has equal access to
guilt-ridden feelings of fraudulence.
According to Ms. Matthews, a person with impostor
syndrome typically experiences a cycle of distress when
faced with a new task: self-doubt, followed by
perfectionism, then — sometimes but not always —
procrastination.
“The next step is often overwork,” Ms. Matthews says. “It
has a driven quality — a lot of anxiety, a lot of suffering.
“Then comes success,” she says. “So you do well!”
(Pause for a brief sigh of relief.)
“Then you discount your success,” she says. “Success
reinforces the whole cycle.”
Ms. Young, the proprietor of
http://impostorsyndrome.com/, is a
trim, businesslike woman who calls herself a “recovering
impostor.” After learning about the syndrome in graduate
school — and identifying strongly with it — she left academe
with a Ph.D. in education and hit the lecture circuit.
She has delivered her talk, “How to Feel as Bright and
Capable as Everyone Seems to Think You Are,” at dozens of
campuses. The University of Texas at Austin alone has had
her out four times. Other universities, like Stanford and
the University of Michigan, conduct their own in-house
workshops on the syndrome.
Ms. Young’s recent lecture at Columbia, delivered to a
group of mostly graduate students, had a waiting list of 60
for a 190-person auditorium.
Ms. Young recommends various strategies to help her
audiences attribute success to their intelligence and not to
flukes or fakery. She suggests getting comfortable with a
skill that rhymes with “woolfitting” and means something
like “winging it.” It is a skill, she says, that many
old-fashioned males treat as such, but that people with the
impostor syndrome regard as a character flaw.
The students at Columbia seemed reluctant to let go of
their feelings of fraudulence, however. At one point, some
of them interrupted the lecture with a flurry of cross talk.
“What if somebody’s parents did go here — did get them
in?” asked a concerned undergraduate in the first row. “It’s
a good question!” said a young man in the middle of the
auditorium, craning his neck to scan the room, as if waiting
for someone to fess up.
A young woman blurted: “I went to New York City public
schools.”
Finally, a graduate student in the back row — a
husky-voiced woman with a few piercings — brought an end to
the squirm-inducing exchange.
“Yes,” she said, “It is possible that there is someone in
this room who really is an impostor. But look at how many of
us there are.”
Then she surveyed the audience of overachievers and said,
“We couldn’t have all gotten here for crap reasons.”
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